Sunday, May 17, 2020

How the Statue of Liberty Became a Symbol of Immigration

When the Statue of Liberty was dedicated on October 28, 1886, the ceremonial speeches had nothing to do with immigrants arriving in America. The sculptor who created the enormous statue, Fredric-Auguste Bartholdi, never intended the statue to evoke the idea of immigration. In a sense, he viewed his creation as something nearly opposite: as a symbol of liberty spreading outward from America. So how and why did the statue become an iconic symbol of immigration? The Statue is now always linked in the public mind with arriving immigrants thanks to the words of Emma Lazarus. Lady Liberty took on deeper meaning  because of the sonnet written in its honor, The New Colossus. Poet Emma Lazarus Was Asked to Write a Poem Before the Statue of Liberty was completed and shipped to the United States for assembly, a campaign was organized by newspaper publisher Joseph Pulitzer to raise funds to build the pedestal on Bedloe’s Island. Donations were very slow in coming, and in the early 1880s it appeared that the statue might never be assembled in New York. There were even rumors that another city, perhaps Boston, could wind up with the statue. Fundraising events were organized, one of which was an art show. The poet Emma Lazarus, who was known and respected in the artistic community in New York City, was asked to participate. Lazarus was a 34-year-old native New Yorker, the daughter of a wealthy Jewish family with roots going back to the colonial era in New York City. She had become very concerned about the plight of Jews being persecuted in a pogrom in Russia. Newly arrived Jewish refugees from Russia were being housed on Wards Island, in New York Citys East River. Lazarus had been visiting them, and had gotten involved with charitable organizations helping the destitute new arrivals get a start in their new country. The writer Constance Cary Harrison asked Lazarus to write a poem to help raise money for the Statue of Liberty pedestal fund. Lazarus, at first, was not interested in writing something on assignment. Emma Lazarus Applied Her Social Conscience Harrison later recalled that she encouraged Lazarus to change her mind by saying, â€Å"Think of that goddess standing on her pedestal down yonder in the bay, and holding her torch out to those Russian refugees of yours that you are so fond of visiting at Ward’s Island.† Lazarus reconsidered and wrote the sonnet, â€Å"The New Colossus.† The opening of the poem refers to the Colossus of Rhodes, an ancient statue of a Greek titan. But Lazarus then refers to the statue which â€Å"shall† stand as a â€Å"mighty woman with a torch† and the â€Å"Mother of Exiles.† Later in the sonnet are the lines which eventually became iconic: Give me your tired, your poor,Your huddled masses yearning to breathe free,The wretched refuse of your teeming shore,Send these, the homeless, tempest-tossed to me,I lift my lamp beside the golden door! Thus in the mind of Lazarus the statue was not symbolic of liberty flowing outward from America, as Bartholdi envisioned, but rather a symbol of America being a refuge where those oppressed could come to live in liberty. Lazarus was no doubt thinking of the Jewish refugees from Russia she had been volunteering to assist at Wards Island. And she surely understood that had she been born somewhere else, she may have faced oppression and suffering herself. The Poem â€Å"The New Colossus† Was Essentially Forgotten On December 3, 1883, a reception was held at the Academy of Design in New York City to auction off a portfolio of writings and artwork to raise funds for the statue’s pedestal. The next morning the New York Times reported that a crowd which included J. P. Morgan, the famous banker, heard a reading of the poem â€Å"The New Colossus† by Emma Lazarus. The art auction did not raise as much money as the organizers had hoped. And the poem written by Emma Lazarus seems to have been forgotten. She tragically died of cancer on November 19, 1887, at the age of 38, less than four years after writing the poem. An obituary in the New York Times  the following day praised her writing, with the headline calling her An American Poet of Uncommon Talent. The obituary quoted some of her poems yet  did not mention â€Å"The New Colossus.† Thus, the sonnet was generally forgotten not long after it was written. Yet over time the sentiments expressed in words by Lazarus and the massive figure crafted of copper by  Bartholdi would become inseparable in the public mind. The Poem Was Revived by a Friend of Emma Lazarus In May 1903, a friend of Lazarus, Georgina Schuyler, succeeded in having a bronze plaque containing the text of â€Å"The New Colossus† installed on an interior wall of the pedestal of the Statue of Liberty. By that time the statue had been standing in the harbor for nearly 17 years, and millions of immigrants had passed by it. And for those fleeing oppression in Europe, the Statue of Liberty did seem to be holding a torch of welcome. Lady Libertys Legacy Over the following decades, especially in the 1920s, when the United States began to restrict immigration, the words of Lazarus took on deeper meaning. And whenever there is talk of closing Americas borders, relevant lines from The New Colossus are always quoted in opposition. Still, the poem and its connection to the statue unexpectedly became a contentious issue in the summer of 2017. Stephen Miller, an anti-immigrant adviser to President Donald Trump, sought to denigrate the poem and its connection to the statue. Two years later, in the summer of 2019, Ken Cuccinelli, the acting director of the U.S. Citizenship and Immigration Services in the Trump administration, sparked a controversy by suggesting that the classic poem be edited. In a series of interviews on August 13, 2019, Cuccinelli said the poem should be changed to refer to immigrants who can stand on their own two feet. He also noted that the Lazarus poem referred to people coming from Europe, which critics interpreted as a sign of current bias toward non-white immigrants.

Wednesday, May 6, 2020

US Involvement in the Vietnam War - 1301 Words

Involvement in the Vietnam War Over thirty years ago the Vietnam War ended, and the U.S. came back home with their tails between their legs and nothing to show for other than a high number of casualties, and a huge pile of debt. The U.S. underestimated the North Vietnamese army, and it was costly. Many believe that the Vietnam War was none of the U.S. business, but on the contrary, many believe we should have tried to stop the spread of communism. The long-lasting Vietnam War was unnecessary for the U.S. to be a part of; it put many people through unneeded stress and hard times. The Vietnam War was fought between North Vietnam communists led by their leader Ho Chi Minh and South Vietnam anti-communists led by their president Ngo Dinh Diem. North Vietnam was trying to taking over South Vietnam to make it a communist country. That is when the U.S. came knocking on South Vietnam’s door and gave them much needed help in 1950. In Eric Foner’s and John A Garratyâ€℠¢s essay, â€Å"Vietnam War,† they explain, â€Å"from Washington’s perspective, . . . [a]ny communist anywhere, at home or abroad, was, by definition, an enemy of the United States† because of President Dwight D. Eisenhower’s â€Å"domino theory† (Foner). Eisenhower’s â€Å"domino theory,† was a theory that if communists took over Vietnam, they would gradually control all of Southeast Asia. The first aid given by the U.S. was to France. Willbanks explains in his essay that the U.S. provided France, a South Vietnamese ally, $2.6Show MoreRelatedEssay on The US Involvement in The Vietnam War1067 Words   |  5 Pages The Vietnam War was one of the worst wars in the United States history. The reason for the United States involvement was due to the start of communism in North Vietnam. The citizens in South Vietnam feared the control of North Vietnam and were worried that the north would take control of the south. 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His successor Johnson, committed to New Deal Democratic Liberalism, launched a War on Poverty and the so-called Great Society, a large array of social reform programs. However, since the US expanded its involvement in the Vietnam War, federal funds that were initially planned to be used for the War on Poverty, were instead used to cover the high war expenses (Tindall and Shi 1045). Many Americans lost their confidence in the liberal Democratic government and highlyRead MoreThe Tonkin Gulf Resolution on August 7 789 Words   |  4 Pagesgovernment in South Vietnam. Just like Kennedy, who was determined to pursue the fight against Communism around the globe and promising to â€Å"pay any price, bear any burden†, so was Johnson determined to accomplish his predecessor’s object ives stating: â€Å"let us continue† in Vietnam. Therefore, it is no surprise that â€Å"Johnson pledged to carry out the policies of the Kennedy administration†. Realizing the vast commitment needed to win the war Johnson searches for excuse to openly attack North Vietnam and not lose

Chinese Prostitution Essay Example For Students

Chinese Prostitution Essay In 1850, only 7 Chinese women were in San Francisco compared to the 4,018 Chinese men. These lows numbers couldve been because Chinese men were afraid to bring their wives and raise families in a place full of racial violence. The growing anti-Chinese sentiment and few labor opportunities reduced the chances for entry of Chinese women. The few women in San Franciscos Chinatown basically turned Chinatown into a bachelors society. Many men went to brothel houses to release their sexual tensions, thus increasing the demands and values of prostitution. Prostitution in Chinatown increased, and in 1870, 61 percent of the 3536 Chinese women in California as prostitutes (Takaki, 1998). By 1879, seventy-one percent of Chinese women in San Francisco were prostitutes. However, the increased amount of Chinese women becoming a prostitute was not by choice. Immigrant women who became prostitutes, such as Wong Ah So, came to America on promises of marriage made by men only to be forced or tricked into prostitution. Chans book, Asian Americas: An Interpretive History, was able to shed some light as to why so few Chinese women were able to enter the U.S. From the mid-19th century to the early 20th century, Chinese women were only allowed to enter the U.S. as the wives and daughters of merchants or U.S. citizens. Several acts, such as the 1882 Chinese Exclusion Act and the Page Law, were passed in an attempt to stop the immigration of Chinese because many anti-Chinese individuals assumed that all Chinese women were prostitutes. As Chan states in her book, the 1882 Chinese Exclusion Act suspended the entry of Chinese laborers for ten years but exempted merchants, students and teachers, diplomats, and travelers from its provisions (Chan, 54). Under the 1882 Chinese Exclusion Act, only women who were native-born, married or born overseas to merchants in the U.S. could immigrate, thus resulting in an average of 108 Chinese immigrant women in 1882. The Page Law of 1875, which forbid the entry of Chinese, Japanese, and Mongolian contract laborers, women for the purpose of prostitution, and felons was so strictly enforced that legitimate wives had trouble entering America (Chan, 54). Yung argues that in order for Chinese women to enter the country, they had to prove that they were moral women. Bound feet became a moral standard for Chinese women at the checkpoint (Yung, Judith). This standard, however, didnt apply to all women. Many ;moral; women came from areas that didnt practice foot-binding, whereas many prostitutes bound their feet to increase their sexual appeal. To pass immigration restrictions, women had to lie to officials and enter the U.S. as citizens or as wives of U. S. citizens using red certificates that were issued to American-born Chinese females who left for China before 1882. As Judith Yungs research shows, most Chinese women who immigrated to San Francisco in the mid-19th century were prostitutes, mui tsai (servants) ranging from ages sixteen to twenty-five, or merchants wives or daughters. Some immigrants were sold by their families for money, were promised marriage, or kidnapped and sold. These immigrants were often sold to Chinese merchants as concubines, and were treated well if they pleased their owners. Others were auctioned off to parlor houses or ended up in cribs. Parlor houses were luxurious rooms furnished extravagantly on the upper floors of Chinatown. These women were dressed in beautiful silk clothing, and were displayed and made available to certain clients. Cribs, on the other hand, were twelve by fourteen feet shacks usually facing a dimly lit alley. Prostitutes living in cribs would draw their customers through barred windows, selling themselves for as little as twenty-five cents. Consequently, women in cribs were exposed to harsh treatment and were ultimate infected with a sexual disease. Once diseased, these women were of no use and were thrown out on the streets or locked up in a room anyone until they died (Yung, Judith). .u7d5ea4c2abfcb6e1333f098d4ee099a2 , .u7d5ea4c2abfcb6e1333f098d4ee099a2 .postImageUrl , .u7d5ea4c2abfcb6e1333f098d4ee099a2 .centered-text-area { min-height: 80px; position: relative; } .u7d5ea4c2abfcb6e1333f098d4ee099a2 , .u7d5ea4c2abfcb6e1333f098d4ee099a2:hover , .u7d5ea4c2abfcb6e1333f098d4ee099a2:visited , .u7d5ea4c2abfcb6e1333f098d4ee099a2:active { border:0!important; } .u7d5ea4c2abfcb6e1333f098d4ee099a2 .clearfix:after { content: ""; display: table; clear: both; } .u7d5ea4c2abfcb6e1333f098d4ee099a2 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u7d5ea4c2abfcb6e1333f098d4ee099a2:active , .u7d5ea4c2abfcb6e1333f098d4ee099a2:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u7d5ea4c2abfcb6e1333f098d4ee099a2 .centered-text-area { width: 100%; position: relative ; } .u7d5ea4c2abfcb6e1333f098d4ee099a2 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u7d5ea4c2abfcb6e1333f098d4ee099a2 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u7d5ea4c2abfcb6e1333f098d4ee099a2 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u7d5ea4c2abfcb6e1333f098d4ee099a2:hover .ctaButton { background-color: #34495E!important; } .u7d5ea4c2abfcb6e1333f098d4ee099a2 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u7d5ea4c2abfcb6e1333f098d4ee099a2 .u7d5ea4c2abfcb6e1333f098d4ee099a2-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u7d5ea4c2abfcb6e1333f098d4ee099a2:after { content: ""; display: block; clear: both; } READ: Biotechnology EssayThe prostitution trade was considered easy money, thus it was a big trade. Trafficking prostitution was too profitable to be stopped by laws alone. Brothel owners alone were able to make an annual profit of $2,500 on each prostitute. The Hip Yee Tong, for example, imported 6,000 women and made a profit of $200,000 .